Child Abuse Rampant in Indian Country: 'Kickstart' True Family Story -

The Need for this Book:  Roland grew up watching members of his family die of alcoholism, child abuse, suicide and violence on the reservation. Drugs, alcohol and gang activity are heavy and rampant on many reservations.  There are children dying within Indian Country whose names don’t make it to the media and for whom justice is never given.

“[A]lmost 40 children [have been] returned to on-reservation placements in abusive homes, many headed by known sex offenders, at the direction of the Tribal Chair. These children remain in the full time care and custody of sexual predators available to be raped on a daily basis. Since I filed my first report noting this situation, nothing has been done by any of you to remove these children to safe placements,” Thomas Sullivan, Regional Admin of the Administration of Children and Families in Denver, wrote in a report to his DC superiors in February, 2013.

A year later, Mr. Sullivan, stated nothing has changed, despite political posturing by numerous federal and tribal officials. What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence.

While leaders might argue why this is happening, the facts are, according to the American Indian Health Council, “crime victimization rates in the American Indian community are significantly higher than in the general U.S. population” and “American Indian women are at high risk of homicide, including domestic violence.” Further, Native Americans teens are at a much higher risk than other minority populations for heavy binge drinking and alcohol dependence. They also have the highest suicide rate of any group.

Abuses are rampant on many reservations because the U.S. Government has set up a system that allows extensive abuse to occur unchecked and without repercussion.

Dying in Indian Country explains through a family’s well documented story, how Congress, federal agencies, welfare benefits, and the current reservation system itself are all responsible for the destruction of Native American families, while non-governmental solutions bring genuine hope and change Though this book tells the reality and politics of family life on the reservation, the greater story is the spiritual transformation that takes place in the heart of one member, Roland Morris.

The reader experiences the journey of change in Roland as it slowly takes place. More than the trauma and politics within this book, this is also a true story about a transformed life. The first section shares the family’s anguish as they sink into alcoholism and drug abuse. The second describes a transformational event in the father’s life which not only brings him to lead his family out of despair, but results in the family refusing welfare entitlements and fighting against tribal corruption and sovereignty. 

  There is no other family narrative on the market at this time that treats the reservation system from the perspective of the deep harm it is causing average tribal members.  Initial reviews are very good, but limited as a result of a very narrow self-publishing effort. “Dying in Indian Country” was first published in July, 2012.  It has been given several endorsements, including an endorsement from Dr. William B. Allen, former Chair of the U.S. Commission on Civil Rights and Reed Elley, former Canadian Minister of Parliament. Comments About Dying in Indian Country

• “…a compassionate & honest portrayal…I highly recommend it to you!”  Reed Elley, former MP, Canada; Chief Critic Indian Affairs, Pastor
• “…hope emerging from despair… This is a story about an amazing life journey.”  Darrel Smith. Writer, Rancher, SD

Dr. Allen, who also wrote a forward for the book, stated that Dying in Indian Country is –

• “…truly gripping, with a good pace.” Dr. William B. Allen, Emeritus Professor, Political Science, MSU, & former Chair U.S. Commission on Civil Rights

Though limited in its initial publishing, the book was well received. The new publisher, Deep River Books, has contracted to market it to bookstores and will set the price of the book at half that of the original publisher: around $16. To make this transition, we need $10,000 in funding.

We have already received $3000 for the publishing and the project has begun.  We need to raise another $7000.  The extra $1200 requested will cover Kickstarter and Amazon fees associated with this crowdfunding project, as well as shipping costs for us to receive 1000 books.

https://www.kickstarter.com/projects/1715807687/dying-in-indian-country

Reservation Family Speaks Out -

There’s another side to the ICWA that until very recently has received little disclosure or news coverage. Just why would a family (2-parent, single-parent, multi-generational, or blended) decide that reservation life is not what they CHOOSE for their family? The reasons are many, but some of the reasons are shocking.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide and violence. Further, what is being hidden on some reservations is that scores of children are suffering emotional, physical and sexual abuse as a result of the accepted behavior on those reservations, and the ICWA is trapping more and more children into this unacceptable system.

While many tribal governments continue to fund congressional candidates who promise to increase tribal sovereignty, the voices of the children who are at the mercy of corrupt government continue to go unheard. The truth that must be revealed is that some tribal governments are not protecting the children in their “custody.” Some have said that there are children actually being traded and sold by the very people who are being paid to “foster” them. The Spirit Lake tribal government in North Dakota is not isolated in the mistreatment of children.

Though tribal governments claim there are accountability measures in place, in reality many children within the foster system never receive adequate care or any follow-up at all. Some tribal members report that extended family members, social workers, judges, lawyers, teachers, and other “mandated reporters” all seem to participate in this broken system where, as long as a child remains in foster care, the tribe and the custodian(s) receive a check. There is no incentive to permanently place an Indian child in an adoptive home, and no incentive to report abuse. The adults in charge simply turn a blind eye and pretend that the system works, and children are denied the most basic of human needs…real love and a safe place to call home.  

Dying in Indian Country, by Elizabeth Sharon Morris, provides a real glimpse into some of these unacceptable conditions. Dying in Indian Country tells a compelling true story of one family who comes to realize that corrupt tribal government, dishonest Federal Indian Policy, welfare policy, and the controlling reservation system has more to do with the current despair than tragedies that occurred 150 years ago.

“Dying in Indian Country is a compassionate and honest portrayal… I highly recommend it to you.” Reed Elley, former Member of Parliament, Canada; Chief Critic for Indian Affairs in 2000, Baptist Pastor, Father of four Native and Métis children

“He was a magnificent warrior who put himself on the line for the good of all…I can think of no one at this time, in this dark period of Indian history, who is able to speak as Roland has.” Arlene,Tribal Member

“…truly gripping, with a good pace.” Dr. William B. Allen, -Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989)

Dying in Indian Country is available at: http://dyinginindiancountry.com

Has God used CAICW to impact you or a loved one in 2012?

Consider impacting someone else by giving a gift

 

by Elizabeth Sharon Morris

“They just took my baby after 3 years…her sobbing is forever etched in my soul. She wanted us to save her and we couldn’t. Devastated."

An adoptive mother contacted CAICW on Facebook with this message at 1 am on Saturday, November 20, 2010, just hours after losing her little girl. CAICW cried with her. Why was this little girl, who screamed for her adoptive father to help her, taken - while he collapsed on the lawn, sobbing in grief? Because she had tribal heritage.  

While many argue that it is right and good that children of Native heritage be removed from non-Indian homes and turned over to tribal governments, many others question the policy. In this case, just five months after the little girl was taken, social services called the adoptive parents and asked if they would come and get her—immediately. Apparently the home she had been taken to “didn’t work out,” so now it was OK for her to return to the home they had torn her from just a few months prior. Of course, her parents immediately dropped everything to drive the two hours to get their little girl. When she saw them, the little girl threw herself into their arms and asked if she could finally “go home.”  

On Friday, October 19, 2012, Indian Country Today (ICT) reported on the “Veronica” episode of a Dr. Phil Show that had aired the day before. ICT claimed that the show “attacked the ICWA, and undermined the significance of Native children remaining in their tribe and being immersed in their culture.” It also announced a grassroots Facebook campaign to boycott the “Anti-Native American” Dr. Phil Show. The mission of the campaign ICT says, “is to hold Dr. Phil McGraw accountable by boycotting until he agrees to have a show where QUALIFIED experts discuss ICWA’s importance.”

This is an interesting demand, considering the fact that there were two qualified “experts” on the set that day: Cherokee Nation Attorney Chrissi Nimmo and Judge Les Marston. Furthermore, Terry Cross of the National Indian Child Welfare Association (NICWA) had been invited too, but declined to appear.  

As a birth mother to children who are 50 percent tribal, I flatly refute claims by the tribal establishment that every single child of heritage “needs them.” No “tribal expert” knows our family or can speak for us. It is a myth that all tribal members want or need to be a part of Indian Country. Tribal members are individuals with their own minds and hearts.

The U.S. census shows that 75 percent of tribal members live off reservation. Some remain connected to Indian Country, but many extended families mainstreamed a long time ago. Many reject reservation life for the same reason our family does: it isn’t a safe place. Even though we love our extended family that live on the reservation, we choose not to live under a corrupt tribal government in a tract house surrounded by drugs, alcohol and violence. Not every Native person wants to live in or have their children exposed to these conditions.  

Furthermore, most “enrollable” children have more than one heritage. This means that they have more than one family, more than one traditional culture, multiple people who love them, and no heritage is more or less important than another.  

Tribal governments are now using the ICWA as a weapon to steal the rights and best interests of children, women and families across this country. Make no mistake—the Cherokee Nation alone has more than 100 attorneys targeting 1500 children across the United States who are in the process of being adopted. Many of these children, like Veronica, have less than 5 percent Cherokee heritage. Even that small heritage in many cases comes from families who at some point made deliberate CHOICES to leave Indian Country.

Has God used CAICW to impact you or a loved one in 2012?

Consider impacting someone else by giving a gift 

Join CAICW in DV July 11, 2012, to Change ICWA!

. We are gathering in DC in July - Come Add Your Voice to the Call to Protect Children from the Indian Child Welfare Act! Why?

• To protect the individual rights of Indian children and their families
• To ensure they maintain the right to a safe, supportive and stable family
• To request support for appropriate amendments to the ICWA

While said to have been established with good intentions, the ICWA has frequently hurt families and their children of Native American heritage. Federal dollars are being used to support adherence to this law; however in many cases, the law is destroying loving, stable families.

Though proponents of ICWA argue that the act has safeguards to prevent misuse, numerous multi-racial children have been affected by it. Children who have never been near a reservation nor involved in tribal customs have been removed from homes they love and placed with strangers chosen by Social Services. Other children have been denied the security of stable home life in preference for a series of foster homes.  

Issues of Concern:
-- 1) Equal opportunities for adoption, safety and stability are not always available to children of all heritages. -- 2) Some families, Indian and non-Indian, have felt threatened by tribal government. Some have had to mortgage homes and endure lengthy legal processes to protect their children.
-- 3) Some Children have been removed from safe, loving homes and placed into dangerous situations.
-- 4) The Constitutional right of parents to make life choices for their children, for children of Indian heritage to associate freely, and for children of Indian heritage to enjoy Equal Protection has in some cases been denied

July 10 – Arrive in DC

7 p.m. Welcome and Kick-Off Reception at the Capitol Hill Suites Remind everyone of purpose of visit ~ Lobbying Skills 101 ~ Our message to Congress ~ Q&A time

July 11 – Advocacy and Education Day

9-11 a.m. Raise Awareness on Capitol Hill ~ Visit Legislative Offices ~ Pass out invitations to the afternoon teach-in/luncheon

12 p.m. Luncheon ~ Invite legislators and staffers ~ Speakers: Johnston Moore and Mark Fiddler

1-4 p.m. Impact of the ICWA 'Teach-in'

~ Speakers:  

Dr. William B. Allen, former Chair, US Comm On Civil Rights (1989), Emeritus Professor, Political Science MSU Johnston Moore, national speaker, adoptive and foster care father, and advocate about adoption and foster care. He has personally battled ICWA and can speak from personal experience regarding his two sons. ~ Families share their stories

July 12 – Lobby Day for Amendments

Participants meet one-on-one with members of Congress.

July 13 – Lobby Day for Amendments

Participants meet one-on-one with Congressional offices.

For more information - please contact us at CAICW.org!

PLEASE SHARE THIS WITH FRIENDS AND FAMILY! . PLEASE HELP ICWA families with expenses for the DC trip - DONATE NOW :)

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SC Supreme Court to hear case involving Indian Child Welfare Act

An injustice that has occurred to a two-year-old South Carolina child named Veronica Rose has brought national attention to our fight against the Indian Child Welfare Act.
Two years ago Veronica’s Latina birth mother chose Matt and Melanie to love, nurture and raise her child. To this day, Veronica’s birth mother remains committed to her decision and Veronica has been a thriving child residing in a stable, nurturing environment.
On or around Jan. 4, 2010, the birth father signed papers agreeing to give up his daughter. However, he changed his mind and because he had a small amount of Cherokee heritage, the Cherokee Nation intervened in the adoption proceedings and argued that this happy, healthy two-year-old be transferred to her birth father. Because of the Indian Child Welfare Act, a family court judge ruled in his favor.
The ruling placed the wishes of the birth father and tribe above the best interests of this small child. Child-bonding experts agree that removing her from her home and family would be devastating and have long-lasting consequences. Yet on Dec. 31, 2011, Veronica was handed over

Happy Birthday to an Exceptional Man

Roland John Morris, Sr.
July 1, 1945 – June 9, 2004

Roland Morris, Sr., 58, ascended to heaven on Wednesday, June 9th after a four year fight with cancer. Roland, a member of the Minnesota Chippewa Tribe, was born July 1, 1945, in Cass Lake, MN. Ojibwe was his first language, and he grew up fishing, hunting, and gathering wild rice with family and friends. He also played intramural basketball, worked hard in the woods, spent time in a foster home and various jails, drank, smoked, and played guitar with friends at various bars.

Roland went to college in Kansas and was a draftsman for a short time before becoming an upholsterer. While he struggled with many difficulties in his early years, he was a perfectionist with upholstery and throughout his life performed his craft well.

After a life changing spiritual experience with Jesus in 1988, Roland moved his second family to Ronan, Montana to be near his cousin and Christian evangelist, Frank (Scotty) Butterfly. There, in 1992, Roland and his wife, Elizabeth, created Montana’s first patient transportation service, Mission Valley Medicab. They also helped instigate the Montana Passenger Carriers Association and the charitable organization, Valley Missions, Inc., all without tribal assistance.

Roland taught his children about wild ricing, hunting, fishing, and a little of the Ojibwe language. But the biggest, strongest desire of his heart was that his children, grandchildren, and entire extended family come to the saving knowledge and acceptance of Jesus Christ. Having watched many friends and relatives die physically, spiritually, and emotionally from alcoholism, violence, and suicide, Roland could no longer stand aside and do nothing. He was concerned for the children and felt distress at the attitudes of many adults within his community. He wanted the self-destruction to stop.

Roland’s relationship with Jesus coupled with his conviction that much of the reservation system was harmful led him to some amazing life experiences. Actively opposing much of federal Indian policy, Roland served as President of the Western Montana organization All Citizens Equal, was a board member and Vice-Chairman of the national organization; Citizens Equal Rights Alliance, was the Secretary of Citizens Equal Rights Foundation.

He also ran as a Republican candidate for the Montana House of Representatives in the 1996 and testified before the US Senate Committee on Indian Affairs in April,1998, the Minnesota Attorney General in 2000, and numerous Mont. State committees. With his family, he also had a private meeting with a member of the President’s Domestic Policy Council May, 2002 in Washington DC.

As time progressed, Roland became more convinced of the importance of Jesus in his life. So in 2000 he attended a year of training at the Living Faith Bible College, Canada. Over the last three years, he and/or his family went on mission trips in Canada and Mexico. During a 2003 trip to a children’s home in Juarez, Mexico, he fixed most of their dining hall chairs, taught 6 boys how to upholster, donated materials, and preached a Sunday street service.

Through the years, he has appeared in numerous newspaper articles across the country. The last article he appeared in was on Friday, May 14th, in the Washington Times. Reporter Jennifer Lehner wrote, “the ICWA [Indian Child Welfare Act] protects the interests of others over [Mr. Morris'] grandchildren,” and “Mr. Morris said that once children are relocated to the reservations, they are subject to the corrupt law of the tribal government. Instead of preserving culture, he said, the tribal leadership uses the ICWA to acquire funds provided through the legislation.” Ms. Lehner quoted Mr. Morris as saying that the law is “supposed to help children, but instead it helps tribal governments.”

Finally, in February, 2004, he and his wife founded the Christian Alliance for Indian Child Welfare. The purpose of this was to encourage preaching, teaching and fostering of the growth of the Christian Faith in all places, encourage accountability of governments to families with Indian heritage, and educate the public about Indian rights, laws, and issues.

Roland praised God to the very end. When his final struggle began, several of his friends and family were praying with him. When those present sang old-time hymns, he raised his hand in the air for as long as he could. When “I Surrender” was sung, he sang the echo. While Pastor Kingery sat next to Roland, holding his hand, Roland looked him straight in the eyes and pointed his other hand up to heaven. When he passed on to greater life, his good friend Marvin Bauer was softly playing Gospel songs for him on his accordion.

Roland is survived by his wife, nine children, twelve grandchildren and a great grandson. Also important to his heart was his “special” son, Jesus Garcia, in Juarez, Mexico. Surviving brothers include Harry Morris and Steven Jones; and sisters include Clara Smith, Bernice Hurd, Sharon Goose, and Christine Jones, as well as numerous nephews and nieces and his great cousin, Scotty Butterfly.

Roland was preceded in death by his parents, Jacob and Susan Jones; siblings Thomas and Wallace Morris, Robert, Martin, Caroline, Frances, Barbara and Alvina Jones, Loretta Smith, and grandson Brandon Kier.

Roland’s loving friend, Jim Ball, crafted a beautiful casket for him as a gift. Funeral services were at the CMA Church in Ronan, MT, on Sunday, June 13, 2004 and the CMA Church in Cass Lake, MN, Tuesday, June 15. Internment was at Prince of Peace Cemetery. He is strongly remembered for his strength, character, and love for the Lord Jesus.

Roland, our husband, father, grandfather, brother, uncle, cousin, and friend; We Love you and Miss you so very much. You are with God now.

Gi gi wah ba min me na wah

Christian Alliance for Indian Child Welfare
Independent Indian Press
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Organization Fights Tribal Control Over People -

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There is only one national Organization willing to advocate for the rights of families that are struggling against the iron fist of tribal government and the Indian Child Welfare Act - or the Indian Government Welfare Act, it should say. It doesn't really have much to do with the welfare of the children. This sick legislation is an oppressive law intended to keep tribal leadership in money and power. In fact, it's just another law that slipped by the people, made to sound righteous but still just another example of bought and paid for Congressmen - willing to take what the tribes wanted to give them. To heck with the kids.

http://caicw.org

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