Child Abuse Rampant in Indian Country: 'Kickstart' True Family Story -

The Need for this Book:  Roland grew up watching members of his family die of alcoholism, child abuse, suicide and violence on the reservation. Drugs, alcohol and gang activity are heavy and rampant on many reservations.  There are children dying within Indian Country whose names don’t make it to the media and for whom justice is never given.

“[A]lmost 40 children [have been] returned to on-reservation placements in abusive homes, many headed by known sex offenders, at the direction of the Tribal Chair. These children remain in the full time care and custody of sexual predators available to be raped on a daily basis. Since I filed my first report noting this situation, nothing has been done by any of you to remove these children to safe placements,” Thomas Sullivan, Regional Admin of the Administration of Children and Families in Denver, wrote in a report to his DC superiors in February, 2013.

A year later, Mr. Sullivan, stated nothing has changed, despite political posturing by numerous federal and tribal officials. What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence.

While leaders might argue why this is happening, the facts are, according to the American Indian Health Council, “crime victimization rates in the American Indian community are significantly higher than in the general U.S. population” and “American Indian women are at high risk of homicide, including domestic violence.” Further, Native Americans teens are at a much higher risk than other minority populations for heavy binge drinking and alcohol dependence. They also have the highest suicide rate of any group.

Abuses are rampant on many reservations because the U.S. Government has set up a system that allows extensive abuse to occur unchecked and without repercussion.

Dying in Indian Country explains through a family’s well documented story, how Congress, federal agencies, welfare benefits, and the current reservation system itself are all responsible for the destruction of Native American families, while non-governmental solutions bring genuine hope and change Though this book tells the reality and politics of family life on the reservation, the greater story is the spiritual transformation that takes place in the heart of one member, Roland Morris.

The reader experiences the journey of change in Roland as it slowly takes place. More than the trauma and politics within this book, this is also a true story about a transformed life. The first section shares the family’s anguish as they sink into alcoholism and drug abuse. The second describes a transformational event in the father’s life which not only brings him to lead his family out of despair, but results in the family refusing welfare entitlements and fighting against tribal corruption and sovereignty. 

  There is no other family narrative on the market at this time that treats the reservation system from the perspective of the deep harm it is causing average tribal members.  Initial reviews are very good, but limited as a result of a very narrow self-publishing effort. “Dying in Indian Country” was first published in July, 2012.  It has been given several endorsements, including an endorsement from Dr. William B. Allen, former Chair of the U.S. Commission on Civil Rights and Reed Elley, former Canadian Minister of Parliament. Comments About Dying in Indian Country

• “…a compassionate & honest portrayal…I highly recommend it to you!”  Reed Elley, former MP, Canada; Chief Critic Indian Affairs, Pastor
• “…hope emerging from despair… This is a story about an amazing life journey.”  Darrel Smith. Writer, Rancher, SD

Dr. Allen, who also wrote a forward for the book, stated that Dying in Indian Country is –

• “…truly gripping, with a good pace.” Dr. William B. Allen, Emeritus Professor, Political Science, MSU, & former Chair U.S. Commission on Civil Rights

Though limited in its initial publishing, the book was well received. The new publisher, Deep River Books, has contracted to market it to bookstores and will set the price of the book at half that of the original publisher: around $16. To make this transition, we need $10,000 in funding.

We have already received $3000 for the publishing and the project has begun.  We need to raise another $7000.  The extra $1200 requested will cover Kickstarter and Amazon fees associated with this crowdfunding project, as well as shipping costs for us to receive 1000 books.

https://www.kickstarter.com/projects/1715807687/dying-in-indian-country

Bundy died five hours after talking to CAICW -

He died in a car wreck on Sept. 22, 2014. Just five hours earlier, he was talking to us on the phone, telling us he had tape recorded his meetings with BIA social services and tribal court because he finally wanted his story to be public.

Lavern “Bundy” Littlewind was a BIA policeman and Spirit Lake tribal member. He wanted people who don’t live on the reservation to understand why child abuse is endemic on so many reservations. Many Tribal social services don’t protect kids. They protect tribal sovereignty.

Jastin "Ian" Blue Coat

The latest: Toddler Jastin Blue Coat was murdered October 18, 2014, in Eagle Butte, SD. Because of his heritage, he wasn’t allowed protection.

After a series of child murders at Spirit Lake, our federal government – in the form of the BIA, FBI and U.S. Attorney Tim Purdon - was called in two years ago to oversee, improve care, and protect the kids. Federally funded programs such as Casey Family Services and ACF were also supposed to be improving care. But that money has been poured down the drain.

There is no serious intention to protect children if the only real solutions are perceived to threaten tribal sovereignty. Protect tribal sovereignty at all costs – even at the expense of children.

Power and money have corrupted nations from time immemorial.

In all our years of going to DC about this, Representative Kevin Cramer has been the only Congressman to take real action. This year, he pushed for an oversight hearing and called the BIA on the carpet. His office asked Bundy to testify at the June hearing as well, but Bundy was nervous, thinking tribal government might use his kids against him if he spoke up. That’s understandable – many have seen that happen.

The U.S. Government has set up a system that allows crime and corruption to occur without repercussion in Indian Country. We are very grateful to Rep. Cramer. It takes real courage to address something other Congressman have been afraid to touch. We need him to remain in office, pursuing protection for kids at Spirit Lake as well as across the country.

Scientists Say Smelling Farts Prevents Cancer

Thank God for Grandmas and Grandpas -



Scientists Say Smelling Farts Prevents Cancer

Reservation Family Speaks Out -

There’s another side to the ICWA that until very recently has received little disclosure or news coverage. Just why would a family (2-parent, single-parent, multi-generational, or blended) decide that reservation life is not what they CHOOSE for their family? The reasons are many, but some of the reasons are shocking.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide and violence. Further, what is being hidden on some reservations is that scores of children are suffering emotional, physical and sexual abuse as a result of the accepted behavior on those reservations, and the ICWA is trapping more and more children into this unacceptable system.

While many tribal governments continue to fund congressional candidates who promise to increase tribal sovereignty, the voices of the children who are at the mercy of corrupt government continue to go unheard. The truth that must be revealed is that some tribal governments are not protecting the children in their “custody.” Some have said that there are children actually being traded and sold by the very people who are being paid to “foster” them. The Spirit Lake tribal government in North Dakota is not isolated in the mistreatment of children.

Though tribal governments claim there are accountability measures in place, in reality many children within the foster system never receive adequate care or any follow-up at all. Some tribal members report that extended family members, social workers, judges, lawyers, teachers, and other “mandated reporters” all seem to participate in this broken system where, as long as a child remains in foster care, the tribe and the custodian(s) receive a check. There is no incentive to permanently place an Indian child in an adoptive home, and no incentive to report abuse. The adults in charge simply turn a blind eye and pretend that the system works, and children are denied the most basic of human needs…real love and a safe place to call home.  

Dying in Indian Country, by Elizabeth Sharon Morris, provides a real glimpse into some of these unacceptable conditions. Dying in Indian Country tells a compelling true story of one family who comes to realize that corrupt tribal government, dishonest Federal Indian Policy, welfare policy, and the controlling reservation system has more to do with the current despair than tragedies that occurred 150 years ago.

“Dying in Indian Country is a compassionate and honest portrayal… I highly recommend it to you.” Reed Elley, former Member of Parliament, Canada; Chief Critic for Indian Affairs in 2000, Baptist Pastor, Father of four Native and Métis children

“He was a magnificent warrior who put himself on the line for the good of all…I can think of no one at this time, in this dark period of Indian history, who is able to speak as Roland has.” Arlene,Tribal Member

“…truly gripping, with a good pace.” Dr. William B. Allen, -Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989)

Dying in Indian Country is available at: http://dyinginindiancountry.com

Has God used CAICW to impact you or a loved one in 2012?

Consider impacting someone else by giving a gift

 

Free to be both Native American AND Christian

A woman was advocating for rights of tribal members and freedom from tribal government tyranny, while at the same time telling me that my husband and I were wrong to share our Christianity because the only way tribal members can be free from alcohol is through traditional religion.

So... while on the one hand she decried being dictated to and controlled by tribal government, she was attempting to dictate to and control other tribal members when it came to spirituality.

This is a very important point about freedom for tribal members. Some tribal governments do try to dictate that tribal members follow traditional religion, not any other.

When my husband, Roland, was testifying in Seattle against tribal jurisdiction, a representative of the National Indian Child Welfare Association (NICWA) told us that reservations have a right to keep Christians off their property - and Christians have no right to speak to tribal members about their religion.

We asked "What if an elder has lived there all his life and becomes a Christian - and wants to talk to his grandchildren about it?" The NICWA representative answered that the grandfather had no right to speak to his grandchildren about it and would have to move.

This is not an unusual point of view within some tribal circles, nor was it unusual in many historical dictatorships where one religion was chosen for the entire country and all had to abide by it. This was why many settlers came to America and why the very first phrase of our constitutional amendments addresses freedom of religion.

Then comes the Indian Child Welfare Act, which is used by some tribal governments to dictate the religion Indian children must be raised in. Some times exposure to powwows and traditional Indian religion is mandated by courts and tribal governments as a condition of foster care or adoption. Other times, children are simply removed from Christian homes. This can happen even if the parents and grandparents placed the children in that home and want the children to be raised Christian.

Because ICWA is a federal law, the U.S. Congress is just as much to blame for this robbing of individual freedom and 1st amendment rights as tribal governments.

My husband and I knew who we wanted to be guardians of our kids if we were to die. We chose a man from our church. His race didn't matter to us - his spirituality and heart were all that mattered. This was - and is - our constitutional and God-given right as parents to choose. Neither Congress nor any tribal government should be allowed to steal that from us.

NO ONE else in America is put underneath a law that dictates how you are supposed to spiritually raise your kids. The 1st amendment says "Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof"... but the ICWA Congress enacted comes dangerously close to doing just that.

Dying in Indian Country is available at: http://dyinginindiancountry.com

Has God used the Christian Alliance for Indian Child Welfare to impact you or a loved one?

Consider impacting someone else by giving a gift

   

by Elizabeth Sharon Morris

“They just took my baby after 3 years…her sobbing is forever etched in my soul. She wanted us to save her and we couldn’t. Devastated."

An adoptive mother contacted CAICW on Facebook with this message at 1 am on Saturday, November 20, 2010, just hours after losing her little girl. CAICW cried with her. Why was this little girl, who screamed for her adoptive father to help her, taken - while he collapsed on the lawn, sobbing in grief? Because she had tribal heritage.  

While many argue that it is right and good that children of Native heritage be removed from non-Indian homes and turned over to tribal governments, many others question the policy. In this case, just five months after the little girl was taken, social services called the adoptive parents and asked if they would come and get her—immediately. Apparently the home she had been taken to “didn’t work out,” so now it was OK for her to return to the home they had torn her from just a few months prior. Of course, her parents immediately dropped everything to drive the two hours to get their little girl. When she saw them, the little girl threw herself into their arms and asked if she could finally “go home.”  

On Friday, October 19, 2012, Indian Country Today (ICT) reported on the “Veronica” episode of a Dr. Phil Show that had aired the day before. ICT claimed that the show “attacked the ICWA, and undermined the significance of Native children remaining in their tribe and being immersed in their culture.” It also announced a grassroots Facebook campaign to boycott the “Anti-Native American” Dr. Phil Show. The mission of the campaign ICT says, “is to hold Dr. Phil McGraw accountable by boycotting until he agrees to have a show where QUALIFIED experts discuss ICWA’s importance.”

This is an interesting demand, considering the fact that there were two qualified “experts” on the set that day: Cherokee Nation Attorney Chrissi Nimmo and Judge Les Marston. Furthermore, Terry Cross of the National Indian Child Welfare Association (NICWA) had been invited too, but declined to appear.  

As a birth mother to children who are 50 percent tribal, I flatly refute claims by the tribal establishment that every single child of heritage “needs them.” No “tribal expert” knows our family or can speak for us. It is a myth that all tribal members want or need to be a part of Indian Country. Tribal members are individuals with their own minds and hearts.

The U.S. census shows that 75 percent of tribal members live off reservation. Some remain connected to Indian Country, but many extended families mainstreamed a long time ago. Many reject reservation life for the same reason our family does: it isn’t a safe place. Even though we love our extended family that live on the reservation, we choose not to live under a corrupt tribal government in a tract house surrounded by drugs, alcohol and violence. Not every Native person wants to live in or have their children exposed to these conditions.  

Furthermore, most “enrollable” children have more than one heritage. This means that they have more than one family, more than one traditional culture, multiple people who love them, and no heritage is more or less important than another.  

Tribal governments are now using the ICWA as a weapon to steal the rights and best interests of children, women and families across this country. Make no mistake—the Cherokee Nation alone has more than 100 attorneys targeting 1500 children across the United States who are in the process of being adopted. Many of these children, like Veronica, have less than 5 percent Cherokee heritage. Even that small heritage in many cases comes from families who at some point made deliberate CHOICES to leave Indian Country.

Has God used CAICW to impact you or a loved one in 2012?

Consider impacting someone else by giving a gift 

Sit by the Fire and Chat with Beth Ward

The true story of an American Indian who realized just how much tribal and federal government policies were destroying his extended family.  

Roland grew up watching members of his family die of alcoholism, child abuse, suicide, and violence on the reservation. Like many others, he blamed all the problems on “white people.”  

Beth Ward grew up in a middle class home in the suburbs. Raised in a politically left family, she also believed that all problems on the reservation originated with cruel treatment by settlers and the stealing of land. Meeting her husband, her first close experience with a tribal member, she stepped out of the comfort of suburban life into a whole new, frightening world.  

After almost ten years of living with his alcoholism and the terrible dangers that came with it, they both realized that individual behavior and personal decisions were at the root of a man’s troubles, including their own, and no amount of entitlements would change that.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence. The reservation, a socialistic experiment at best, pushes people to depend on tribal and federal government rather than God, and to blame all of life’s ills on others. The results have been disastrous. Roland realized that corrupt tribal government, dishonest federal Indian policy, and the controlling reservation system had more to do with the current pain and despair in his family and community than what had happened 150 years ago.  

Here is the plain truth in the eyes of one family, in the hope that at least some of the dying in Indian Country — physical, emotional, and spiritual — may be prevented.  

Dr. William B. Allen, Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989) has called the book, “…truly gripping, with a good pace.”  

Meet the author at an online book signing, Saturday, October 13th, 3 pm eastern time, 12 noon pacific, at https://dyinginindiancountry.campfirenow.com/room/533942

The book sells for $29.99 and is available online. For more information about the author and to purchase the book, please visit http://dyinginindiancountry.com/

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Missed it? Listen to "Dying In Indian Country with author Beth Ward" by Southern Sense on BlogTalkRadio http://t.co/grujW0km Jesus save

Missed it? Listen to "Dying In Indian Country with author Beth Ward" by Southern Sense on BlogTalkRadio http://t.co/grujW0km Jesus save

Capitol Hill, July, 11 2012 - BEST MEETING EVER! Standing room only as we discuss HARM ICWA causes... http://is.gd/H1qDAG kids DC

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This is a true story of an American tribal member who, after coming to know Jesus Christ, realized just how much liberal policies within tribal and federal government were hurting his extended family.  

Roland grew up watching members of his family die of alcoholism, child abuse, suicide, and violence on the reservation. Like many others, he blamed all the problems on “white people.”  

Beth Ward grew up in a middle class home in the suburbs. Raised in a politically left family, she also believed that all problems on the reservation originated with cruel treatment by settlers and the stealing of land. Meeting her husband, her first close experience with a tribal member, she stepped out of the comfort of suburban life into a whole new, frightening world.

After almost ten years of living with his alcoholism and the terrible dangers that came with it, they both came to realize that individual behavior and personal decisions were at the root of a man’s troubles, including their own. After coming face-to face with the reality of Jesus Christ, their eyes opened to the truth of why there is so much Dying in Indian Country.  

What cannot be denied is that a large number of Native Americans are dying from alcoholism, drug abuse, suicide, and violence. The reservation, a socialistic experiment at best, pushes people to depend on tribal and federal government rather than God, and to blame all of life's ills on others. The results have been disastrous. Roland realized that corrupt tribal government, dishonest federal Indian policy, and the controlling reservation system had more to do with the current pain and despair in his family and community than what had happened 150 years ago.  

Here is the plain truth in the eyes of one family, in the hope that at least some of the dying in Indian Country — physical, emotional, and spiritual — may be recognized and prevented. Unfortunately, persistent public misconceptions about Indian Country, misconceptions sometimes promoted by tribal government and others enjoying unaudited money and power, have worked to keep the situation just as it is.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

• “Roland truly has encouraged many people…the last trip to D.C. was a testimony to God’s faithfulness.” Rev. Robert Guthrie, B.Th. M.A. –Professor, Vanguard College, AB
• “…he earned my deepest respect, and…made heroic and very honorable attempts to improve the lot of Native Americans in this country.” Jon Metropoulos, Attorney, Helena, MT
• “‘Dying in Indian Country’ is a compassionate and honest portrayal…I highly recommend it to you!” Reed Elley, former Member of Parliament, Canada; Chief Critic for Indian Affairs in 2000; Baptist Pastor, father of four native and metis children
• “I truly admire Roland for the message he was trying to have heard.” Ralph Heinert, Montana State Representative
• “He was a magnificent warrior who put himself on the line for the good of all…. I can think of no-one at this time in this dark period of Indian history who is able to speak as Roland has.” Arlene, tribal member
• “…hope emerging from despair… This is a story about an amazing life journey.” Darrel Smith. Writer, Rancher, South Dakota
• “He’s a Christian now you know… I saw him crying on his knees on my living room floor. I was there.” Sharon, tribal member
• "...truly gripping, with a good pace." Dr. William B. Allen, - Emeritus Professor, Political Science, MSU and former Chair of the U.S. Commission on Civil Rights (1989)

Read More:

• Website: dyinginindiancountry.com
• Twitter: twitter.com/WriteBethWard
• Facebook: www.facebook.com/DyingInIndianCountry

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Join CAICW in DV July 11, 2012, to Change ICWA!

. We are gathering in DC in July - Come Add Your Voice to the Call to Protect Children from the Indian Child Welfare Act! Why?

• To protect the individual rights of Indian children and their families
• To ensure they maintain the right to a safe, supportive and stable family
• To request support for appropriate amendments to the ICWA

While said to have been established with good intentions, the ICWA has frequently hurt families and their children of Native American heritage. Federal dollars are being used to support adherence to this law; however in many cases, the law is destroying loving, stable families.

Though proponents of ICWA argue that the act has safeguards to prevent misuse, numerous multi-racial children have been affected by it. Children who have never been near a reservation nor involved in tribal customs have been removed from homes they love and placed with strangers chosen by Social Services. Other children have been denied the security of stable home life in preference for a series of foster homes.  

Issues of Concern:
-- 1) Equal opportunities for adoption, safety and stability are not always available to children of all heritages. -- 2) Some families, Indian and non-Indian, have felt threatened by tribal government. Some have had to mortgage homes and endure lengthy legal processes to protect their children.
-- 3) Some Children have been removed from safe, loving homes and placed into dangerous situations.
-- 4) The Constitutional right of parents to make life choices for their children, for children of Indian heritage to associate freely, and for children of Indian heritage to enjoy Equal Protection has in some cases been denied

July 10 – Arrive in DC

7 p.m. Welcome and Kick-Off Reception at the Capitol Hill Suites Remind everyone of purpose of visit ~ Lobbying Skills 101 ~ Our message to Congress ~ Q&A time

July 11 – Advocacy and Education Day

9-11 a.m. Raise Awareness on Capitol Hill ~ Visit Legislative Offices ~ Pass out invitations to the afternoon teach-in/luncheon

12 p.m. Luncheon ~ Invite legislators and staffers ~ Speakers: Johnston Moore and Mark Fiddler

1-4 p.m. Impact of the ICWA 'Teach-in'

~ Speakers:  

Dr. William B. Allen, former Chair, US Comm On Civil Rights (1989), Emeritus Professor, Political Science MSU Johnston Moore, national speaker, adoptive and foster care father, and advocate about adoption and foster care. He has personally battled ICWA and can speak from personal experience regarding his two sons. ~ Families share their stories

July 12 – Lobby Day for Amendments

Participants meet one-on-one with members of Congress.

July 13 – Lobby Day for Amendments

Participants meet one-on-one with Congressional offices.

For more information - please contact us at CAICW.org!

PLEASE SHARE THIS WITH FRIENDS AND FAMILY! . PLEASE HELP ICWA families with expenses for the DC trip - DONATE NOW :)

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Friendly reminder: Family Bible Camp at Hungry Horse, Mont. is just 2 months away. Register now at register@mjorudbiblecamp.com :)

Join twitter chat 8p ET, 7p CT, 6p MT, 5p PT -TONIGHT on how Indian Child Welfare Act HURTS KIDS family tcot ~ Use hash adoptionislove

For those who haven't seen Veronica's story yet - http://bit.ly/IDyQZT Her case will be heard by S.C. Supreme Crt on Apr 17th. Pls pray!

I'm an Expert in the Indian Child Welfare Act. Click http://is.gd/9058Tt if you have questions. kids child ICWA adoption family

Pls share your ICWA story w/ others thru our "famliy letters"page! Others MUST see what is happening to children! http://is.gd/YCWPBf

RT @Save_Veronica More than 80 U.S. mental health pros speak out for Veronica. http://ping.fm/stNDG saveveronica adoption tcot

Delivering the Veronica Petition with 20,000 signatures -

Reporter Haley Hernandez followed @Save_Veronica to Columbia today, look who they spoke with about the Indian Child Welfare Act ... http://ping.fm/MWk43

Delivering the Petition with 20,000 signatures to South Carolina leaders -

By: Haley Hernandez | WCBD
Published: January 24, 2012

On New Year’s Eve, Jessica Munday watched helplessly as her close friends, Matt and Melanie Capobianco were forced to hand over their adopted little girl, Veronica, to her birth father.

Now Munday and Stephanie Brinkley (a Charleston adoption attorney) are on a mission to "save Veronica.”

“Rather than sit on the sidelines and just say ‘how sad’, I wanted to say ‘how sad, what can I do?’” Binkley said.

Tuesday they went from one government office to another, starting in Charleston and driving up to the State House in Columbia, delivering a petition from supporters of the organization.

Kathy Crawford, the district director at Congressman Tim Scott's office said it’s a shock that this could happen to a family, “a child could be taken away from the only mom and dad that they've ever known and you know, we hope that the courts will do the right thing.”

The organization delivered the petition to lawmakers with more than 20,000 signatures. In an unscheduled visit, Governor Haley spoke with Munday and Brinkley and empathized with the Capobiancos.

“If you have a child you know that's just like the precious part of your life and so my heart breaks for them, I will be happy to take this,” Gov. Haley said taking the petition. “The federal delegation and I communicate about a lot of things, because it is a federal issue doesn't mean I can't at least say "what are y’all doing about this?" so I'll be happy to ask the questions, be happy to see what's going on if anything.”

“I'm thankful that she was so receptive to us being there and so compassionate about what's happened,” Munday said after speaking with the governor.

“This is a matter that affects the people they represent, it represents a South Carolina couple and a South Carolina child and that child needs to be heard so it's great that they are receptive that we're trying to be a voice for Veronica when she can't represent herself,” Brinkley said about lawmakers listening to their concerns.

SaveVeronica.org is still taking signatures for their petition. Lawmakers said they will try to get a copy to the Senate committee that will hear the case.

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My Question: When is the Senate Committee going to hear it? I doubt they have any plans to put it on their agenda - we will need to do lots of pushing to get it there - and lots more to get a fair hearing!

SC Supreme Court to hear case involving Indian Child Welfare Act

An injustice that has occurred to a two-year-old South Carolina child named Veronica Rose has brought national attention to our fight against the Indian Child Welfare Act.
Two years ago Veronica’s Latina birth mother chose Matt and Melanie to love, nurture and raise her child. To this day, Veronica’s birth mother remains committed to her decision and Veronica has been a thriving child residing in a stable, nurturing environment.
On or around Jan. 4, 2010, the birth father signed papers agreeing to give up his daughter. However, he changed his mind and because he had a small amount of Cherokee heritage, the Cherokee Nation intervened in the adoption proceedings and argued that this happy, healthy two-year-old be transferred to her birth father. Because of the Indian Child Welfare Act, a family court judge ruled in his favor.
The ruling placed the wishes of the birth father and tribe above the best interests of this small child. Child-bonding experts agree that removing her from her home and family would be devastating and have long-lasting consequences. Yet on Dec. 31, 2011, Veronica was handed over